SOHAIB WON (Rabh shyb) An article written by Sheikh Abdul Karim Zaidan in the 1950s and published in the Islamic Brotherhood magazine published in Iraq, in its eighth issue of the second year, issued on Shaban 20, 1373 AH, corresponding to April 13, 1954 AD. Written by: Professor Abdel Karim Zidan Suhaib, a Rumi man, was in Mecca on the day God sent Muhammad, the Messenger of the worlds, and it was a good fortune for Suhaib to be in Makkah at that time to shine on his heart the light of faith and draw him to Islam, so he enters into the religion of God willingly and willingly and says there is no god but God, Muhammad is the Messenger ... and he was not Entering into Islam with a simple and easy thing, as the polytheists used to exaggerate in hurting the believers, and yet this did not prevent this harm to the first believers of Islam because if the hearts were mixed with the screen of faith, what was received in the side of God, then days passed and the Messenger ﷺcalled his people night and day secretly and openly but their eyes Al-Kalila did not see the light of truth, and their rough and harsh hearts did not leak the meanings of faith, so they fell into their foolish ambitions and enmity to the faithful messenger ﷺ ...Then God authorized His Messenger and his companions to migrate to Madinah, and the polytheists stopped preventing the believers from emigrating. He was among those who wanted to prevent him: Suhaib Al-Rumi, they came to him and said: You came to us, poor and traumatized, and you became with us with money. Get out? They said yes, so he emigrated and left his money to them, and that messenger reached that ﷺand said: Suhaib won, Sahib won !!! What profit did Souhaib get when he left his money and came to Medina, poor and destitute ? Does the loss of money for the sake of faith count as a profit that a person will envy ? In the language of the Prophet ﷺ ,yes, it is the fact that the profit is not a metaphor because the maintenance of faith and preserved the faith and an increase in good deeds .. As far in the language of Islam is the loss of no profit. Because they think about the thinking of money-changers and money-worshipers. Profit has an increase in money, even if it is at the expense of faith, and how much more this type of people in our modern, advanced age, but downwards .... the superior, but in the worship of the material. There is nothing wrong with them - based on this material mathematical understanding - that a person sells a quintal of faith in a grain of gold even if the believer does not sell an iota of faith in a kantar of gold. The first Muslims understood the language of the Messenger ﷺand understood the meaning of the words and the values ​​of things. They were neither deceived by appearances nor deceived by the world. As for the people today, they took over the words and extracted from them their true meanings and their correct meanings, and stuffed them with what they desired in terms of a scanty meaning and a narrow connotation and a false concept until these words fed them like a sword sheath, but not There is only a piece of wood in it. Then turned these words on their tongues and used them in their conversations and writing even settled their meanings forged in the soul, word Mefleh, winning and losing, and the highest, and happy, and has a great luck .. etc. words with meanings true in the language of the Koran and in the Messenger of Allah , the language of ﷺas its meanings , the invalid The language of the people, so for them the winner is one who attains a symptom of this world, even if it is through hypocrisy, betrayal, and the concession of the enemies of God. The winners ). And the owner of great fortune among the people is like the money of Qarun, even if his soul exudes evil, infidelity, immorality and delusion, and this is an old understanding of “great luck” that the lost people of the people of Qarun knew and God had told us about, the Almighty said: ( فَخَرَجَ عَلَىٰ قَوْمِهِ فِي زِينَتِهِ , قَالَ الَّذِينَ يُرِيدُونَ الْحَيَاةَ الدُّنْيَا يَا لَيْتَ لَنَا مِثْلَ مَا أُوتِيَ قَارُونُ إِنَّهُ لَذُو حَظٍّ عَظِيمٍ)، أما ذو الحظ العظيم حقيقة في لغة القرآن فهو الذي قال الله فيه: (وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ * وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ ) Oh that we like what Otti Karun It is full great fortune), but with the great fortune the fact that in the language of the Koran is the one who God said: (not equated good nor bad pay that is better . If between you and him is enmity like a guardian intimate * and meted out only those who They were patient, and they were only given great luck .) And the losers in the language of the Qur’an are those who ( اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَأَنسَاهُمْ ذِكْرَ اللَّهِ أُولَٰئِكَ حِزْبُ الشَّيْطَانِ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ هُمُ الْخَاسِرُونَ ) (were possessed by the devil, and the losers were among them, so they were forgotten by God’s remembrance of the Shatt’s party, but when the losers were the losers, they were among them . “ And the highest ones” are the true believers ( وَلَا تَهِنُوا وَلَا تَحْزَنُوا وَأَنتُمُ الْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ ) (do not be humiliated, and do not grieve, and you are the highest if you are believers), then it will not be - as people think - of the highest who will remain stripped of faith even if he reaches the top of a mountain or ranks . . And the best people in the language of the Qur’an are those who believe and do righteous deeds, even if people regard it as a tramp ( إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ هُمْ خَيْرُ الْبَرِيَّةِ ) (for those who believe and do righteousness, those are the best of the righteousness ). It is not permissible for the one who has lost faith and righteous deeds to be regarded as among the best of people, even if he possesses the world and beautifies himself with the best clothes. A donkey does not turn over a racing horse even if it carries it with gold and puts silk or brocade on it. After, the talk long if we went to investigate the meanings of words in the eyes of Islam and hit by fraud and misrepresentation , and as we mentioned enough, has come for Muslims to learn the language of the Koran and the language of the Prophet ﷺ and understand the meanings of true to the words as stated by Islam valid minds and upright Moizinhm do not make mistakes in judgment and deceive In measuring, do not lose sight of them the facts of things behind appearances and pigments.