SHEIKH ABDUL KARIM ZIDAN'S EULOGY TO THE WORLD AMJAD AL-ZAHAWI IN 1387 AH / 1967 AD (Raththa' Alshaykh Eabdalkrim Zaydan Lilealam 'Amjad Alzihawii Eam 1387H / 1967 M)   The Rest Of The Predecessors And Zina Al-Khalaf, Our Professor, Sheikh Amjad Al-Zahawi, May God Have Mercy On Him Sheikh Abd al-Karim Zidan did not inherit in his life anyone other than Sheikh Amjad Al-Zahawi, may God Almighty have mercy on him, because he was affected by this great world with the greatest influence ... He was affected by no one who had met him in his life, God’s mercy on them all. The site publishes the text of the lament written by Sheikh Abdul Karim Zidan and was published in the Islamic Education Magazine in its second issue for the year 1387 AH . Written by: Dr. Abdul Karim Zidan Death is a destiny written on the sons of Adam (every soul is a taste of death) and the person did not come to this worldly life to abide in it but to depart from it. To his dig and we leave him in his solitude, and we urge dirt with our hands, and we see his fate with our eyes, and it is the destiny that awaits us. With a healthy heart ... But where are those who are considered ... (And as if from a sign in the heavens and the earth they pass by it while they object from it), when one of you gathers grief over the servants who are keen on someone other than him and not for himself ... And he does not take with him anything but a piece of cloth that covers his body, then he is held accountable for what he collected and left ... he forgets his dark rubbing that will descend on him soon, and all near. But neither the light nor the man is prepared for him ... O grief for the servants and O misery of a person who does not work with himself the reckoning before the Day of Judgment, before the doors are closed in his face, and he wants to return, but it is not necessary for him to return (even if one of them comes to death, he said, "Return I do righteous deeds when I left them both, because it is a word for him who speaks it, and he who is behind them will shine forth until a day in which a person repels them, no exception. What comes after death is a reprehensible one. Rather, it is Paradise or Hell. Happy is the one who preached to others and did a warning to his Lord. And wants to return but crying to the moon to return (even if one of them came death, Lord Arjon * Ali said, I work good as I left both it is a word is the one who says it is behind the Isthmus to the Day of Resurrection) both will no longer have missed work time and decimated the length of hope ... do not, O man, Whoever has the word (no) is said to him, it is by God a word in which there is no exception or return, for God is after death who is reprehensible, but it is Paradise or Hell, and the happy one who preached to others and worked to warn his Lord and the wretched one who followed himself and wished for God the wish and preached by himself, but after it is too late. And wants to return but crying to the moon to return (even if one of them came death, Lord Arjon * Ali said, I work good as I left both it is a word is the one who says it is behind the Isthmus to the Day of Resurrection) both will no longer have missed work time and decimated the length of hope ... do not, O man, Whoever has the word (no) is said to him, it is by God a word in which there is no exception or return, for God is after death who is reprehensible, but it is Paradise or Hell, and the happy one who preached to others and worked to warn his Lord and the wretched one who followed himself and wished for God the wish and preached by himself, but after it is too late.Do not be, oh man, to whom the word (no) is said to him, because by God it is a word in which there is no exception or return, for God is after death who is reprehensible, but it is Paradise or Hell, and the happy one who exhorts others and does warn his Lord and the wretched one who follows himself and wished upon God the wish and exhorted by himself but after it's too late. Do not be, oh man, to whom the word (no) is said to him, because by God it is a word in which there is no exception or return, for God is after death who is reprehensible, but it is Paradise or Hell, and the happy one who exhorts others and does warn his Lord and the wretched one who follows himself and wished upon God the wish and exhorted by himself but after it's too late . Because of all this, she renounced the lament of the dead, even if they were dear loved ones, and turned to supplication and forgiveness, so what is useful for a dead person is lament or crying, but it may benefit him – if God wills – forgiveness and supplication ... For this reason the funeral prayer was prescribed in Islam and the praise of God Almighty calling and asking forgiveness for their brothers Those who preceded them by faith and departed to the house of decision, God Almighty said (And those who came after them say, Lord, forgive us and our brothers who went before us ...). Nevertheless, my affair with Sheikh Al-Islam Al-Zahawi, may God have mercy on him, is something else that is not subject to what I have become accustomed to in my life in terms of lamentation and contentment with a lesson and supplication, because I have not been affected by a person whom I have seen with my own eyes in the same way as I have been affected by my teacher Al-Zahawi, may God Almighty have mercy on him, and I have never seen my eyes like him on the large number of those I have seen And I knew and mixed up .. I saw in it what I had been searching for for a long time and wanted to reach it by touching it with the hand and seeing the eye and conducting it outside .. until I knew the Sheikh and saw in him what I want: pure sincerity, fear of God, and concern for Muslims ... I saw in him this The three characteristics combined are remarkable . As for his sincerity, it was pure and pure, untainted by the aggravation of turning to prestige, authority, position, praise, reputation and appearance .. He had equal work of the secret and the public because he no longer had what he concealed in public and showed it in secret .. He does good and does not speak in it only that God knows him. People, sincerity has reached the point of forgetting what he does in terms of good deeds by mistake, not because of poor memory, but because of an act of sincerity . He, may God have mercy on him, was a nation of sincerity, because of which he did not know frivolity, pretense, or hypocrisy, until sincerity appeared in his words, movements, and tranquility, and it burst onto the features of his bright face, a majestic yoke that sends in the beholder an emotion, reassurance and calmness .. I do not conceal the honorable reader if you were to suffer me In the chest and constriction of the breath; May God’s mercy hasten to him, to sit next to him and look at him and listen to him, so my soul calms down, and my distress and constriction will be relieved, and this is how sitting with the righteous and sincere . As for his fear of God, it is a tangible matter that appeared in his standing at the limits of God, and he is the jurist with these limits, and in his veneration of the rituals of God, and in his initiative to fulfill the rights of God and in his pronouncement of the truth when questioning and referendum, and this is the case of the fear of God. Be to God . As for his interest in the affairs of the Muslims , he used to initiate the noble hadith: (He who does not care about the Muslims is not one of them), and he, may God have mercy on him, wanted to be from the Muslims and not from others. That is why he was most important to the Muslims and thinner his eyelids, so he would not hear about an Islamic meeting except and hasten to it, explaining himself to the occurrence of something that serves Islam and benefit Muslims, and for that he tied his journey to the countries of Islam: to Indonesia, Pakistan, Makkah, Turkey and other countries of Islam despite his old age and slim body, but It is the vigor, the concern of the sincere and loyal Muslim, the movement of the weak body despite the person being over the age of eighty ... It was from his excessive interest in the affairs of Muslims and his sadness over what happened to him, he would cry if he spoke of their previous pride and coupled him with their present humiliation. Until his white, creamy beard I accompanied the Sheikh, may God have mercy on him, in his residency and travel, in his health and in his illness, and I attended his public and private council, so I did not see from him weakness or lukewarmness in what I spoke about in terms of sincerity and fear of God and concern for Muslims, but I saw him increase in depth, direction and attachment to these noble qualities. The meanings of these noble qualities: the soul’s jurisprudence from the soul and the jurisprudence of the vision of behavior… God have mercy on my honorable teacher, who has reduced his counterpart and the honor of his equal. Truthfully, if someone else is silent and does not sell anything of his religion in the whole world, the world is more trivial than to be a price for any of the meanings of Islam, so God rewarded him for Islam and Muslims with the best reward and we gathered with him in the gardens of bliss and peace be upon him on the day he was born, the day he died, and the day he comes alive . Abdul Karim Zidan Blessed Ramadan 1387 AH corresponding to 2-12-1967 AD